If there are pluses in pursuing jugaad as an innovative approach, the flip side of maneuvering obstacles has its moments of shame too!
It goes without saying that most Indians are culturally wired to solve problems. There is a seemingly inbuilt cognitive ability in a large impoverished majority for jugaad, a quick-fix frugal innovation to wriggle out of any challenge. Does it not reflect peoples’ self-reliant optimism to confront challenges? It does, else multiple variants of ‘scare crow’ to protect mature crops would not exist, and neither would equally affordable mechanical improvisations like buttermilk churning washing machine and the motorcycle-cum- tractor. ‘Next to impossible is only possible’ has gone under their skin of people, turning every obstacle into an opportunity as if there is no tomorrow.
The search for a cheaper air conditioner by investigative journalist Dean Nelson, who spent few years in Delhi reporting for the London’s Sunday Times, led him on his jugaad journey which has been as much a celebration of inspiring resourcefulness of the poor as also a criticism on the absence of a formal system to optimize such talent. Not only did he discover the low-cost work-in-progress Snowbreezer, a device that generates cooling effect by passing air over an ice brick, which has yet to be perfected for wider adoption, but was surprised to learn that juggad mentality alone helped the country propel its spacecraft Mangalayam at less than the cost of the Oscar-winning Hollywood space thriller Gravity. Incidentally, neither of the two innovations are products of an economy that values and advances jugaad mentality.
However, it has yet to hamper the spirit of innumerable people who haven’t allowed poverty to get the better of their intellectual ability at solving problems. No surprise that there are innumerable inspiring tales of optimism amid scarcity and poverty that abound in everyday living of a largely impoverished society in the country. It is a blessing in disguise, as it has spurred creative improvisation for developing products and designing processes that are frugal, flexible, and democratic. From handy tips to improvised tools and from enhanced techniques to adaptive practices, there is a rich repository of innovations on offer.
While it remains intriguing what fuels innovative desire in ordinary people, equally compelling is the reason why such innovations are gifted, often anonymously, to the society at large?
In his jugaad journey, however, the author discovered that in addition to being inspiring and socially relevant the unending quest for frugal inventions has led people to bend the rules and beat the system all across. As scarcity is deeply ingrained in the psyche of people, they start looking for ways to bypass it rather than question the system that has led them to scarcity in the first place. From jumping queues to offering bribes, the ability to creatively manage obstacles by adopting quick-fix solutions has become a socially-accepted convenient way of life. If there are pluses in pursuing jugaad as an innovative approach, the flip side of maneuvering obstacles has its moments of shame too, asserts Nelson.
Should jugaad mentality be allowed to circumvent the system? As long as people continue to remain spaced by socio-economic disparities, the best chance for them to survive in such an ecosystem of challenges rests on them being relentless on jugaad. Since the existing system cannot accommodate all the innovations and transform them into entrepreneurs, a large number of those left unattended on the margins will need to pursue the survival options at their disposal. It may, therefore, be risky to paint the world of jugaad with a single brush.
Jugaad Yatra is an absorbing, revealing, and reflective journey on the resilience, individualism and resourcefulness of people which further indicts the government of its failure in the wake of people’s fierce survival instinct. The book is a tour d’Horizon of the enriching world of jugaad, from the dusty village roads in Yamunanagar to the swanky corporate arcades in Mumbai. It provides a snapshot into the world of frugal innovations that are finding their way into the mainstream albeit at a snail’s pace. For the country to tackle its growing socio-economic and political challenges over in the decades ahead, jugaad ought to feature in its list of prescriptions to circumvent many of its challenges.
Like the English traveler who, during the Mughal period, had recorded that ‘the natives are so full of ingenuity that they make any new thing by pattern how hard so ever it seems to be done,’ Nelson echoes that people in India have continued to be innovative, with inbuilt entrepreneurial ability to turn things around. This good news can be fully realized by institutionalizing ‘good jugaad’, by giving it a platform on which bottom-up innovations could be converted to address the mounting social, economic, and environmental challenges.
Jugaad Yatra
by Dean Nelson
Aleph, New Delhi
Extent: 175, Price: Rs 599
It goes without saying that most Indians are culturally wired to solve problems. There is a seemingly inbuilt cognitive ability in a large impoverished majority for jugaad, a quick-fix frugal innovation to wriggle out of any challenge. Does it not reflect peoples’ self-reliant optimism to confront challenges? It does, else multiple variants of ‘scare crow’ to protect mature crops would not exist, and neither would equally affordable mechanical improvisations like buttermilk churning washing machine and the motorcycle-cum- tractor. ‘Next to impossible is only possible’ has gone under their skin of people, turning every obstacle into an opportunity as if there is no tomorrow.
The search for a cheaper air conditioner by investigative journalist Dean Nelson, who spent few years in Delhi reporting for the London’s Sunday Times, led him on his jugaad journey which has been as much a celebration of inspiring resourcefulness of the poor as also a criticism on the absence of a formal system to optimize such talent. Not only did he discover the low-cost work-in-progress Snowbreezer, a device that generates cooling effect by passing air over an ice brick, which has yet to be perfected for wider adoption, but was surprised to learn that juggad mentality alone helped the country propel its spacecraft Mangalayam at less than the cost of the Oscar-winning Hollywood space thriller Gravity. Incidentally, neither of the two innovations are products of an economy that values and advances jugaad mentality.
However, it has yet to hamper the spirit of innumerable people who haven’t allowed poverty to get the better of their intellectual ability at solving problems. No surprise that there are innumerable inspiring tales of optimism amid scarcity and poverty that abound in everyday living of a largely impoverished society in the country. It is a blessing in disguise, as it has spurred creative improvisation for developing products and designing processes that are frugal, flexible, and democratic. From handy tips to improvised tools and from enhanced techniques to adaptive practices, there is a rich repository of innovations on offer.
While it remains intriguing what fuels innovative desire in ordinary people, equally compelling is the reason why such innovations are gifted, often anonymously, to the society at large?
In his jugaad journey, however, the author discovered that in addition to being inspiring and socially relevant the unending quest for frugal inventions has led people to bend the rules and beat the system all across. As scarcity is deeply ingrained in the psyche of people, they start looking for ways to bypass it rather than question the system that has led them to scarcity in the first place. From jumping queues to offering bribes, the ability to creatively manage obstacles by adopting quick-fix solutions has become a socially-accepted convenient way of life. If there are pluses in pursuing jugaad as an innovative approach, the flip side of maneuvering obstacles has its moments of shame too, asserts Nelson.
Should jugaad mentality be allowed to circumvent the system? As long as people continue to remain spaced by socio-economic disparities, the best chance for them to survive in such an ecosystem of challenges rests on them being relentless on jugaad. Since the existing system cannot accommodate all the innovations and transform them into entrepreneurs, a large number of those left unattended on the margins will need to pursue the survival options at their disposal. It may, therefore, be risky to paint the world of jugaad with a single brush.
Jugaad Yatra is an absorbing, revealing, and reflective journey on the resilience, individualism and resourcefulness of people which further indicts the government of its failure in the wake of people’s fierce survival instinct. The book is a tour d’Horizon of the enriching world of jugaad, from the dusty village roads in Yamunanagar to the swanky corporate arcades in Mumbai. It provides a snapshot into the world of frugal innovations that are finding their way into the mainstream albeit at a snail’s pace. For the country to tackle its growing socio-economic and political challenges over in the decades ahead, jugaad ought to feature in its list of prescriptions to circumvent many of its challenges.
Like the English traveler who, during the Mughal period, had recorded that ‘the natives are so full of ingenuity that they make any new thing by pattern how hard so ever it seems to be done,’ Nelson echoes that people in India have continued to be innovative, with inbuilt entrepreneurial ability to turn things around. This good news can be fully realized by institutionalizing ‘good jugaad’, by giving it a platform on which bottom-up innovations could be converted to address the mounting social, economic, and environmental challenges.
Jugaad Yatra
by Dean Nelson
Aleph, New Delhi
Extent: 175, Price: Rs 599
First published in the Hindustan Times, issue dated Nov 24, 2018.
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