Kama or desire has unsettling but compelling disposition that implores human vulnerability, often at the cost of other three goals of human life enshrined in ancient scriptures as - Dharma, Artha and Moksha. Overt emphasis on these three goals may have devalued kama to the extent that its immense creative force has been left unexplored by most. In reality, it is the middle-class morality that has come in the way of reading kama within the sensuousness of a human body, limiting it to the idea of romantic passion that fulfils one’s capability for (sexual) pleasure alone. Curiously, if it had been as deplorable as has been made out to be then why it features as one of the four goals of life, and is respectfully reflected in ancient scriptures and philosophical treatises?
With an astute philosophical mind and a keen romantic eye, Gurcharan Das pieces together the riddle of desire to restore some balance as kama continues to oscillate contentiously between what he calls kama optimists and kama pessimists – the optimists seek to draw a meaningful purpose of life from it while the pessimists consider it as sheer human limitation. Simply put, within the confines of seeking pleasure manifests kama’s creative as well as destructive powers. Not only as a force of nature, kama is a product of culture and history reflected in myriad human emotions ranging from love, affection, compassion and joy to adultery, betrayal, jealousy and violence, and the challenge lies in striking a balance between these extremes.
Unlike poets and philosophers who are usually pessimistic about kama, protagonist Amar meanders through a romantic journey, from a socialist to the liberal era, without denying kama a place in his life by nurturing it as an investment to transcend human limitations. From a childhood crush to a middle age obsession, with a family with two daughters in between, he is hit by kama’s mythical five arrows during various stages of life only to learn that love is a process that develops and changes with time. The fundamental loneliness of human condition got the better of societal moral constraints as Amar seeks liberation from the myth that attachments beyond what is permitted by the society is anything but infringement on human freedom. Can desire be allowed to remain hostage to the norms set by the society and religion?
Told as a fictional memoir, the book is an ambitious undertaking on balancing the dichotomy of kama’s existence in the body and its reflection by the mind, as an ultimate duty towards oneself to draw the true meaning of life. Subject to how one perceives the narrative, Kama is a story of desire of a human body seen through the percepts of mind. It views desire, as espoused in Rig Veda, as the first seed in the mind, implying thereby that the formless desires form. It is the unique chemistry between the profane and the sacred, marked by a journey that begins with romantic love and culminates into primal energy. Kama is the very root of being human.
It is through the story of predictable characters that Das weaves his study of desire which helps the reader relate to the contemporary relevance of desire in the times in which we live. For all the purusharthas, the goals of life, the task is to repossess the creative life force of kama to restore harmony in the chaotic modern experience. It is time to think beyond the narrow confines of kama as a subject of sexual desire. The essence of Kamasutra, as a metaphor, needs to be reinterpreted to free it from the gratuitous sense of guilt, thereby helping people relieve the stresses of life. Were the Kamasutra principles the way of life today, the world would have been on a different intellectual stew!
Kama: The Riddle of Desire could not have come at a better time, as human sexuality and relationships are being ascribed different meanings. Marriage, monogamy, adultery and, vengeance would carry different sense in future. To make it easy to comprehend the irresistible transformation, Das invokes Proust to remind us, ‘What matters in life is not whom or what one loves….it is the fact of loving’. As the book sketches the subtle landscape of desire, it reminds each one of us a duty to fulfill one’s capability for pleasure and live a flourishing life.
For tracing the history of kama and its multiple strands across history, culture and philosophies of both the East and the West, Das deserves praise in creating a mosaic of meanings and interpretations in addressing the riddle of desire. What must not be forgotten however is, as Tolstoy remarked, ‘.. the evidence of other people is no good, all of us must have personal experience of all the nonsense of life in order to get back to life itself’.
Kama: The Riddle of Desire
by Gurcharan Das
Penguin Allen Lane, New Delhi
Extent: 548, Price: Rs 799
First published in Hindustan Times on Nov 10, 2018.
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