Due to rapid social, economic and political change the world is going through, many of the traditional gender binaries have been rendered increasingly dysfunctional and obsolete. Even in ancient, medieval, and early modern times, polyamory, polygamy, and polyandry were well recognized. Draupadi may seem the only polyandrous woman in mythology, however, the polyandrous practice has been real across many communities in the subcontinent. Polyandry, the keeping of multiple husbands, was permitted in the remote mountain regions as late as the 19th century. Anthropologists have come up with socio-economic reasons for such arrangements, but ‘human desire’ has been the pivot that sustained these relations.
Ancient mythology is full of gender fluidity. Gods have been included; divinities transcend their gender. Shiva is often depicted as hyper masculine whereas Vishnu is quite feminine to start with. These are predominant examples but social practices relating to gender identities had a subculture that persisted through ages. Indian society was pretty cool about it but to the prudish Victorian eyes this was scandalous. As a consequence, the colonial rulers conveniently erased south-Asian queer sub-cultures. Colonial authorities passed a posy of laws to criminalize them, and the society was indoctrined to think of the past as necessarily regressive.
A doctorate from the University of Strathclyde, Sindhu Rajasekhran considers herself ambiguous and acknowledges the decriminalization of Section 377 which spared the headache of justifying her being what she claims to be – sapphic, fluid, ambiguous, bisexual. Digging deeper into the subject of gender identity she found that gender fluidity is not a foreign fad and the fact that it doesn’t easily fit into the Victorian idea of gender binary led to its decolonization. Forbidden Desire places the categories of gender identity in cultural perspective. She further argues that queerness has the potential to dismantle patriarchal patrons, and perhaps the predominant reason for the new gender identities (LGBTQ+) yet to gain social acceptance.
It goes without saying that patriarchy is petrified of gender fluidity, because it alone has the potential to dismantle hierarchical pyramids. The patriarchy is built on a solid foundation of masculine thinking, which fetishizes the feminine. As androgyne expressions are gaining widespread recognition, there is a reason to believe Rajasekaran’s assertion that future is turning femme. It is so because long forbidden (and suppressed) desires are beginning to surface. In this context, she believes that mxn could be the right gender expression that is neither man nor woman. With this being the new perspective, everyone is free to express in a manner that reflects their true selves.
Queerness isn’t out of the ordinary. It doesn’t confirm to prespecified choices and neither confine to established customs and practices. It is a period of destabilization in traditional gender roles and relationships. Forbidden Desire is a new way of approaching big questions about existence and the societies we create(d), then and now.
by Sindhu Rajasekaran
Simon&Schuster, New Delhi.
Extent: 238, Price: Rs. 799.









.webp)




.jpg)




.jpg)
