Friday, May 29, 2020

Wordsmith par excellence

No contemporary poet has been capable of engineering thoughts on social awakening through poetic lyricism. 

Such has been its lyrical contemporariness that main zindagi ka saath nibhata chala gaya has been taken to heart by even the millennial generation, justifying the adage ‘you can’t have enough of Sahir’ which best describes the work of iconic poet and lyricist who remained an enigma all his life. A poet who consciously chose to call himself sahir – meaning a wizard – created lyrical verses with an aura of mystical mastery, earning a place second only to legendary Mirza Ghalib in poetic excellence. Unlike Ghalib, however, Sahir’s literary output has been restricted within the linguistic boundaries where it was watered and sustained. Surinder Deol deserves credit for lifting such restrictions by spending time to give wings of translation to over ninety of Sahir’s literary creations to make them fly across the world to spread the poetic fragrance. 

An accomplished translator of urdu poetry, Deol puts under critical scrutiny a selection of poems, ghazals and bhajans from Sahir’s creative oeuvre to present a mosaic of his poetic dexterity for a non-native readership. While ensuring that the translated verses carry the essence of the accompanying original, the preceding thematic summary touches upon contours of poet’s twisted relationships and impact of life’s bittersweet experiences on his work. Sahir’s troubled childhood and equally troubled relationships found a permanent place in his poetry, making it difficult to separate the poet from his poetry. That’s perhaps what made Sahir stand out, and stand tall.        

Drawing a portrait of his enigmatic personality in a foreword to Sahir – A Literary Portrait, noted literary theorist Gopi Chand Narang acknowledges Sahir’s proclivity as a lyricist in connecting with listeners’ deep-seated emotions and longings but argues that his giving up on the literary life was a loss as ‘there was a lot more left unsaid’. However, living life on his own terms Sahir had instead claimed that his song writing was close to literary poetry, and more potent in reaching out to millions of people who rarely access literature. Critics may hold it differently but Sahir was first a poet and then a lyricist, the only songwriter whose poetry made its way into films in its purest form. Kabhi Kabhie Mere Dil Mein Khayal Aata Hai is one among many poems from his best-selling collection Talkhiyaan which made into a popular film song. 

Deol’s translation reveals that Sahir has been as much an enigma as a poet of extraordinary brilliance, reflecting subtle charms of beauty and the pain of love with strong social, material, and political undertones. From poems to nazms and from ghazals to bhajans, Sahir had a range of expressions to stir readers’ imagination to think of life and life’s messages. Sahir – A Literary Portrait draws a sensitive imagery of the poet who emerges as a reliable medium to evoke multiple human emotions, mastering the art of using metaphors and similes as outer layer of confection to convey the painful realities of life. No contemporary poet has been capable of engineering thoughts on social awakening through poetic lyricism. 

By re-engaging with thousands of Sahir’s verses, Deol offers a tribute to the genius through his literary output. For those who have been in the awe of the poet, the book will help relive moments of abundant romanticism, and for those who are first-time reader of the iconic poet, the volume will work like a gust of morning breeze with its freshness. In both ways, it will leave the reader with the everlasting truth of life, which is but an unending struggle against despair and hope.

maana k is zamin ko n gulzaar kar sake
kuchh khaar kam to kar gae guzre jidhar se hum

(Agreed that we failed to make this world a flourishing garden of hope. But we did remove some thorns from the paths that we traversed.) 

Sahir – A Literary Portrait
by Surinder Deol
Oxford University Press, New Delhi.
Extent: 276, Price: Rs 895.

First published in the Hindustan Times on May 25, 2020.

Sunday, May 24, 2020

What's in a name?

Names may not always define the nature of a thing but certainly represent historical lineage when referred to a place.

William Shakespeare’s assertion that names don’t matter, as a rose will smell the same even if named otherwise, makes some sense as names do not necessarily mean what things really are. Names may not always define the nature of a thing but certainly represent historical lineage when referred to a place. This is so as past always matters, it carries the legacy that provides continuity to existence of places. Names provide a sense of purpose and a reason for the place to be; names illustrate the struggles and the triumphs that a culture has faced; and names help people discover their identity with the place, and a continuity of being part of it.  

In the present times when names of places and roads are being swapped to align with political allegiance of a kind, Mapping Place Names of India asserts that ‘place is neither just a site, nor people, politics or culture, but a chemistry between all this nor much more, which creates the soul of a place’. What is right in theory is not necessarily true in practice though. Else, names would not have been subjected to change for a variety of inexplicable reasons. While Mughal-sarai, a place of resting on a long journey during the Mughal period, had to forego its popular identity, Gaziabad, named after its founder Ghazi-ud-din, has continued to skip attention. Is it the political traction that determines the urge for a name change?   

It does as camouflaged within the course of naming and renaming is how a place gets welded with identity, power and space. In the first of its kind book that charts the terrain of placenism as a phenomenon, Anu Kapur investigates how places are named and renamed, and will continue to remain a never-ending process as the quest for carving a new sub-national identity erupts from time to time. From Sanskritization of place names to its Persianization, and from its subsequent Englishization to Anglicization in recent times, names of places in each era has revolved around cultural identity and political influence.

Mapping Place Names of India is a comprehensive account of the geography and history of place names. It is an interesting reading in parts, but is loaded with rich information all through. It is a virtual who’s who on the evolution of sub-national identities in the country. It is an intriguing subject, as not one size fits all when it comes to demand for changing names. While there is no denying that cultural reclamation under political influence is a primary reason for name change, the failure of promised development triggers search for new identity to enforce attention from the powers-that-be as well. 

Kapur unleashes interest in topophilia - the love of, and love for, a place from this book. She laments that this multi-disciplinary branch of knowledge has yet to emerge as a subject for the lack of scholars committed to research on place names. How new names evolve may remain a matter of conjecture, but left to people they still prefer cultural vibrancy and economic progress as new markers for subnational identities. However, intention to wield power over the will of people sees no end. It will be interesting to see how the proposal to change the name of the ‘Taj Mahal’ to ‘Ram Mahal’ gets accepted, if at all.             .

Mapping Place Names of India
by Anu Kapur
Routledge, New Delhi
Extent: 234, Price: Rs. 699.

This review was first published in The Hindu, dated May 24, 2020.

Friday, May 8, 2020

Will everyone get a Ferrari some day?

Even if everyone were to get a Ferrari, it will only be the Fiat of its generation

With Covid-19 having slowed down everything, and with frugality in thoughts and actions set in, the idea of 'de-growth' may seem a possibility provided the newfound approach and attitude towards life and life processes persist both at the individual as well as at a societal level. But isn't resisting growth a risk to economic and social collapse? To pursue it relentlessly may be risky one might wonder – endangering the ecosystems on which economy depends. Despite the classical idea of development been declared dead several times in the past, it continues to persist because ‘Ferrari for all’ is the elusive dream everybody has been made to strive for. Will the world be able to produce enough Ferrari for all, and for all those who are yet to be born? The truth is that not in a foreseeable future?  

Even if everyone were to get a Ferrari, it will only be the Fiat of its generation, and may do little good to the society at large. It will only make people yearn for something different and more, without any let down in the unending materialistic desires. The reach of markets into aspects of life traditionally governed by non-market values and norms will only rob us from finding the meaning of life individually. Isn’t unending desires the reason for growing anxiety? 

Its essence may have existed across traditional cultures through the ages, de-growth has been rechristened by a group of academicians at the Autonomous University of Barcelona to pull the society out from its current abyss. Since it was launched at a global conference in Paris in 2008, de-growth has spread across countries engaging researchers and movements to deliberate and elaborate the idea from diverse perspectives. Confronting the idiom of economism head on, de-growth advocates shrinking of production and consumption with an aim to achieve social justice and ecological continuity.   

Spread over four sections, the book is a compilation of easy-to-read essays which argue that the ‘shift’ is indeed possible. It in no way advocates back-to-the-roots journey but suggests learning from indigenous cultures and techniques for paving an autonomous, close-to-nature, and ecological way of life. The challenge is to give expression to indigenous knowledge and traditions that have been oppressed, minimized or subordinated over centuries. However, de-growth can only gain ground provided political strategies support the idea of non-GDP growth.  

Taking cue from the Sarkozy Commission (Beyond GDP) many developed countries are toying with the newer ways to measure progress, and incorporation of the concept of Buen Vivir (living well) in the new Constitutions of Ecuador and Bolivia only indicates that the idea of ‘de-growth’ in its diverse manifestations is catching on. Offering deep analysis, the book argues for a transformative politics that should support such initiatives aimed at decolonizing the imaginary of growth. De-growth challenges techniques rather than just calling for their control, providing alternative ways of thinking about environment and development. 

For new ideas on de-growth like frugality, sobriety, de-materialization and digital commons to sink in, the editors have assembled keywords and concepts to construct a language that can take the discourse on de-growth forward. The book is not prescriptive but suggestive in nature, inviting readers to make their own voyage and reach their own sense of what de-growth means to them. It is a must read for all those who firmly believe that modern economy has reached its dead-end. 

Degrowth: A Vocabulary for a New Era
by Giacomo D’Alisa, Federico Demaria & Giorgos Kallis (Eds)
Routledge, London & New York
Extent: 220, Price: $40 

Sunday, May 3, 2020

Indeed, it is a rough road ahead

A slowdown of economy must lead to de-globalization as the answer to unrestricted acceleration that has over exploited natural resources at the cost of increasing inequality. 

Covid-19 has made the whole situation disruptive, and the near future perplexing. It only shows that despite rapid strides in medicine and artificial intelligence the world is not yet ready to deal with outbreaks of diseases that may shock us in future, as the natural habitats continue to be shortened to bridge the distance between the pathogen and the victim. It has long been argued that changing climate will increase the number of diseases passed from animals to humans, as modern society has not left any opportunity in creating conditions that allow such epidemics to flourish with impunity. That Covid-19 like pandemics will recur with increasing frequency is a foregone conclusion.

At this point when humanity looks scared and confused like a colony of red ants exposed when the garden slab gets lifted without a forewarning, the uneasy question that begs a compelling answer is whether or not Covid-19 represents some sort of a catastrophic tipping point? While the origin of the pandemic may remain shrouded in conspiracy theories, there are good reasons to prepare for change, and ensure that humans survive as a species by reconsidering their relationship with nature. ‘On a battlefield when the odd against winning are seen as insuperable, a well-planned retreat is the best option,’ asserts James Lovelock. With countries under forced lockdown, a slowdown of economy must lead to de-globalization as the answer to unrestricted acceleration that has over exploited natural resources at the cost of increasing inequality. 

An award-winning inventor and an independent scientist for over half a century, Lovelock has made it clear through the Gaia hypothesis (now accepted as a scientific theory) that the planet is not an inert identity. Developed in collaboration with microbiologist Lynn Margulis, the theory propounds that all organic and inorganic components on the planet are part of one self-regulating system, meaning thereby that if the delicate balance that makes this planet habitable is not maintained than the Earth system (Gaia) will act on its own to bring some semblance to the prevailing disorder. Covid-19 has done precisely that, pulling shutters on most human activities such that nature gets to work on its own revival and rejuvenation.  

At an age when human mind stops thinking, Lovelock is brimming with ideas to make others think. Now at 101, he has come out with some outrageous but thoughtful ideas on the future of mankind, and among many of his books A Rough Ride to the Future captures the present predicament like none other. Though he proclaims himself to be an optimist amidst the rapidly changing global conditions, Lovelock has moved beyond the anthropocene, defined as human influence on the planet, into an emerging epoch he calls the novacene, wherein artificial intelligence will rule the world because a time will come when the present oxygen-rich world would cease to exist. But Gaia, the Earth system, will always remain habitable to whatever life form the evolutionary forces toss around.  

The free ranging maverick that he is, Lovelock postulates more heat resistant forms of life to evolve if the planet continues to get warmer. In that case, an electronic life form based on silicon semiconductors, evolved through endosymbiosis, may be the next form of life on earth. This may sound futuristic fantasy but the hypothesis is based on the premise that our present wet carbon-based form of life may find this planet utterly inhospitable in the event of continuous enrichment of carbon dioxide into atmosphere. An electronic life form will be far less temperature-limited than humans, contends Lovelock.

In his lifetime of independent research, Lovelock has raised fresh insights from the practice of science to the future of mankind on account of accelerated evolution. ‘If life on our planet is able to change the climate, it can as well respond to it.’ Seemingly unplanned, Covid-19 has not only enforced such a response but has added to the existing confusion too. Lovelock chides the mistaken idea of scientists and administrators who think that without stabilizing the environment the spurt in such pandemics can be checked. Instead, the idea should be to strengthen our defenses. Like the nests of bees and ants, the task should be to create self-regulating and self-sustaining cities to house humans. Sounds logical, because when we are in a hot desert we try to keep things cool for ourselves without bothering to make the desert a cool place. 
  
A Rough Ride to the Future
by James Lovelock
Allen Lane, UK
Extent: 184, Price: £16.99  

Commissioned by the Hindu BusinessLine